Перевод: с греческого на все языки

со всех языков на греческий

secret rite

  • 1 μυστήριον

    μυστήριον, ου, τό ‘secret, secret rite, secret teaching, mystery’ a relig. t.t. (predom. pl.) applied in the Gr-Rom. world mostly to the mysteries w. their secret teachings, relig. and political in nature, concealed within many strange customs and ceremonies. The principal rites remain unknown because of a reluctance in antiquity to divulge them (Trag.+; Hdt. 2, 51, 2; Diod S 1, 29, 3; 3, 63, 2; Socrat., Ep. 27, 3; Cornutus 28 p. 56, 22; 57, 4; Alciphron 3, 26, 1; OGI 331, 54; 528, 13; 721, 2, SIG s. index; Sb 7567, 9 [III A.D.]; PGM 1, 131; 4, 719ff; 2477 τὰ ἱερὰ μ. ἀνθρώποις εἰς γνῶσιν; 5, 110; 12, 331; 13, 128 τὸ μυστήριον τοῦ θεοῦ. Only the perfected gnostic is τῶν μυστηρίων ἀκροατής Hippol., Ref. 5, 8, 29.—OKern, D. griech. Mysterien d. klass. Zeit 1927; WOtto, D. Sinn der eleusin. Myst. ’40; MNilsson, The Dionysiac Mysteries of the Hell. and Rom. Age, ’57; Kl. Pauly III 1533–42; WBurkert, Antike Mysterien ’90). Also LXX and other versions of the OT use the word, as well as En (of the heavenly secret) and numerous pseudepigr., Philo, Joseph. (C. Ap. 2, 189, 266), apolog. (exc. Ar.); it is a loanw. in rabb. Our lit. uses μ. in ref. to the transcendent activity of God and its impact on God’s people.
    ① the unmanifested or private counsel of God, (God’s) secret, the secret thoughts, plans, and dispensations of God (SJCh 78, 9; τὸ μ. τῆς μοναρχίας τῆς κατὰ τὸν θεόν Theoph. Ant. 2, 28 [p. 166, 17]) which are hidden fr. human reason, as well as fr. all other comprehension below the divine level, and await either fulfillment or revelation to those for whom they are intended (the divine Logos as διδάσκαλος θείων μυστηρίων Orig., C. Cels. 3, 62, 9: the constellations as δεῖγμα καὶ τύπον … μεγάλου μυστηρίου Hippol. Ant. 2, 15 [p. 138, 7]; Abraham is τῶν θείων … μέτοχος μυστηρίων Did., Gen. 213, 20).
    ⓐ In the gospels μ. is found only in one context, where Jesus says to the disciples who have asked for an explanation of the parable(s) ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τ. θεοῦ Mk 4:11; the synopt. parallels have the pl. Mt 13:11 (LCerfaux, NTS 2, ’55/56, 238–49); Lk 8:10.—WWrede, D. Messiasgeh. in den Evv. 1901; HEbeling, D. Messiasgeh. u. d. Botschaft des Mc-Evangelisten ’39; NJohansson, SvTK 16, ’40, 3–38; OPiper, Interpretation 1, ’47, 183–200; RArida, St Vladimar Theol. Qtly 38, ’94, 211–34 (patristic exegesis Mk 4:10–12 par.).
    ⓑ The Pauline lit. has μ. in 21 places. A secret or mystery, too profound for human ingenuity, is God’s reason for the partial hardening of Israel’s heart Ro 11:25 or the transformation of the surviving Christians at the Parousia 1 Cor 15:51. Even Christ, who was understood by so few, is God’s secret or mystery Col 2:2, hidden ages ago 1:26 (cp. Herm. Wr. 1, 16 τοῦτό ἐστι τὸ κεκρυμμένον μυστήριον μέχρι τῆσδε τῆς ἡμέρας), but now gloriously revealed among the gentiles vs. 27, to whom the secret of Christ, i.e. his relevance for them, is proclaimed, 4:3 (CMitton, ET 60, ’48/49, 320f). Cp. Ro 16:25; 1 Cor 2:1 (cp. Just., D. 91, 1; 131, 2 al. μ. τοῦ σταυροῦ; 74, 3 τὸ σωτήριον τοῦτο μ., τοῦτʼ ἔστι τὸ πάθος τοῦ χριστοῦ). The pl. is used to denote Christian preaching by the apostles and teachers in the expr. οἰκονόμοι μυστηρίων θεοῦ 1 Cor 4:1 (Iambl., Vi. Pyth. 23, 104 calls the teachings of Pyth. θεῖα μυστήρια). Not all Christians are capable of understanding all the mysteries. The one who speaks in tongues πνεύματι λαλεῖ μυστήρια utters secret truths in the Spirit which the person alone shares w. God, and which others, even Christians, do not understand 1 Cor 14:2. Therefore the possession of all mysteries is a great joy 13:2 (Just., D. 44, 2). And the spirit-filled apostle can say of the highest stage of Christian knowledge, revealed only to the τέλειοι: λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ we impart the wisdom of God in the form of a mystery (ἐν μυστηρίῳ=in a mysterious manner [Laud. Therap. 11] or =secretly, so that no unauthorized person would learn of it [cp. Cyr. of Scyth. p. 90, 14 ἐν μυστηρίῳ λέγει]) 2:7 (AKlöpper, ZWT 47, 1905, 525–45).—Eph, for which (as well as for Col) μ. is a predominant concept, sees the μ. τοῦ θελήματος αὐτοῦ (sc. θεοῦ) 1:9 or μ. τ. Χριστοῦ 3:4 or μ. τ. εὐαγγελίου 6:19 in acceptance of the gentiles as Christians 3:3ff, 9ff. A unique great mystery is revealed 5:32, where the relation betw. Christ and the Christian community or church is spoken of on the basis of Gen 2:24 (cp. the interpretation of the sun as symbol of God, Theoph. Ant. 2, 15 [p. 138, 8], and s. WKnox, St. Paul and the Church of the Gentiles, ’39, 183f; 227f; WBieder, TZ 11, ’55, 329–43).
    ⓒ In Rv μ. is used in ref. to the mysterious things portrayed there. The whole content of the book appears as τὸ μ. τοῦ θεοῦ 10:7. Also τὸ μ. τῶν ἑπτὰ ἀστέρων 1:20; τὸ μ. τῆς γυναικός 17:7, cp. vs. 5, where in each case μ. may mean allegorical significance (so BEaston, Pastoral Epistles ’47, 215).
    ② that which transcends normal understanding, transcendent/ultimate reality, secret, with focus on Israelite/Christian experience.
    ⓐ 1 Ti uses μ. as a formula: τὸ μ. τῆς πίστεως is simply faith 3:9. τὸ τ. εὐσεβείας μ. the secret of (our) piety vs. 16.—τὸ μ. τῆς ἀνομίας 2 Th 2:7 s. ἀνομία 1 (Jos., Bell. 1, 470 calls the life of Antipater κακίας μυστήριον because of his baseness practiced in secret. Cp. also SibOr 8, 58 τὰ πλάνης μυστήρια; 56).—PFurfey, CBQ 8, ’46, 179–91.
    ⓑ in Ign.: the death and resurrection of Jesus as μ. IMg 9:1 (τὸ περὶ τῆς ἀναστάσεως μ. Orig., C. Cels. 1, 7, 9). The virginity of Mary, her childbearing, and the Lord’s death are called τρία μ. κραυγῆς three mysteries (to be) loudly proclaimed IEph 19:1 (they are mysteries because they go so contrary to human expectation). So also of the annunciation to Mary and her conception GJs 12:2f. The deacons are οἱ διάκονοι μυστηρίων Ἰ. Χρ. ITr 2:3.
    ⓒ Quite difficult is the saying about the tried and true prophet ποιῶν εἰς μυστήριον κοσμικὸν ἐκκλησίας who acts in accord with the earthly mystery of (God’s) assembly D 11:11. This may refer to celibacy; the prophet lives in such a way as to correspond to the relation betw. Christ and the people of God; cp. Eph 5:32 (so Harnack, TU II 1; 2, 1884, 44ff; HWeinel, Die Wirkungen d. Geistes u. der Geister 1899, 131–38; PDrews, Hdb. z. d. ntl. Apokryphen 1904, 274ff; RKnopf, Hdb. ad loc.—Differently CTaylor, The Teaching of the Twelve Apost. 1886, 82–92; RHarris, The Teaching of the Ap. 1887; FFunk, Patr. Apostol.2 1901 ad loc.; Zahn, Forschungen III 1884, 301).
    ⓓ μ. occurs oft. in Dg: τὸ τῆς θεοσεβείας μ. the secret of (our) piety 4:6 (what Dg means by μ. is detailed in ch. 5). Likew. of Christian teaching (cp. Ps.-Phocyl. 229 and comments by Horst 260–61) πατρὸς μυστήρια 11:2; cp. vs. 5. Hence the Christian can μυστήρια θεοῦ λαλεῖν 10:7. In contrast to ἀνθρώπινα μ. 7:1. οὗ (sc. τ. θεοῦ) τὰ μυστήρια whose secret counsels 7:2 (the divine will for orderly management of the universe). Of God keeping personal counsel κατεῖχεν ἐν μυστηρίῳ … τὴν σοφὴν αὐτοῦ βουλήν 8:10.—Lghtf., St. Paul’s Ep. to the Col. and Phlm. p. 167ff; JRobinson, St. Paul’s Ep. to the Eph. 1904, 234ff; GWobbermin, Religionsgesch. Studien 1896, 144ff; EHatch, Essays on Bibl. Gk. 1889, 57ff; HvSoden, ZNW 12, 1911, 188ff; TFoster, AJT 19, 1915, 402–15; OCasel, D. Liturgie als Mysterienfeier5 1923; JSchneider, ‘Mysterion’ im NT: StKr 104, ’32, 255–78; TArvedson, D. Mysterium Christi ’37; KPrümm, ‘Mysterion’ v. Pls bis Orig.: ZKT 61, ’37, 391–425, Biblica 37, ’56, 135–61; RBrown, The Semitic Background of ‘Mystery’ in the NT, ’68; cp. KKuhn, NTS 7, 61, 366 for Qumran parallels to various passages in Eph and Ro; ABöhlig, Mysterion u. Wahrheit, ’68, 3–40; JFruytier, Het woord M. in de catechesen van Cyrillus van Jerusalem, ’50; ANock, Hellenistic Mysteries and Christian Sacraments, Essays on Religion and the Ancient World II, ’72, 790–820; AHarvey, The Use of Mystery Language in the Bible: JTS 31, ’80, 320–36.—DELG s.v. μύω. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μυστήριον

  • 2 μυστήριον

    -ου + τό N 2 0-0-0-17-14=31 Dn 2,18.19.27
    mystery, secret rite, ceremony (mostly pl.; in relig. sense) Wis 14,15; mystery, secret (in secular sense)
    Tob 12,7; secret (in mil. sense) 2 Mc 13,21; τὰ μυστήρια the mysteries Dn 2,28
    τὸ μυστήριον τῆς βουλῆς secret designs Jdt 2,2; οὐκ ἔγνωσαν μυστήρια θεοῦ they have not understood the mysteries of God (God’s unfathomable purposes) Wis 2,22
    Cf. BROWN, R. 1958, 422-427; CARAGOUNIS 1977 22-26. 119-127; HATCH 1889, 57-58; LARCHER 1983
    264-265; 1984 435-436; 1985 811.827; VON SODEN 1911, 197-199; →TWNT

    Lust (λαγνεία) > μυστήριον

  • 3 μυστήριον

    μυστήρι-ον, τό, ([etym.] μύστης, μυέω)
    A mystery or secret rite: mostly in pl., τὰ μ. the mysteries, first in Heraclit.14, cf. Hdt.2.51 (of the mysteries of the Cabiri in Samothrace), etc.; esp. those of Demeter at Eleusis, A.Fr. 479, S. Fr. 804, E.Supp. 173, Ar.Ra. 887, etc.; μυστηρίοις τοῖς μείζοσιν, τοῖς ὀλείζοσιν μ., IG12.6.93,96; but usu., τὰ μεγάλα, τὰ μικρὰ μ., Sch.Ar. Pl. 846, cf. IG12.313.144, 22.1672.4, Pl.Grg. 497c, etc.;

    πρὸ τῶν μεγάλων μ. τὰ μικρὰ παραδοτέον Iamb.Protr.2

    ; ἀπιέναι πρὸ τῶν μ., i.e. before you have reached the heart of the matter, Pl.Men. 76e; τὰ τῆς θεοῦ (sc. Μεγάλης Μητρὸς)

    μ. OGI540.21

     (Pessinus, i A.D.);

    οἱ θεοὶ οἷς τὰ μ. ἐπιτελεῖται IG5(1).1390.2

     (Andania, i B.C.);

    τὰ μ. ποιεῖν And.1.11

    , Lys.14.42, cf. Th.6.28 ([voice] Pass.); μ. ἐρεῖν And.l.c.: later in sg., PMag.Leid.W.3.42 (ii/iii A.D.).
    2 mystic implements and ornaments,

    σεμνὰ στεμμάτων μυστήρια E.Supp. 470

    ; esp. properties, such as were carried to Eleusis at the celebration of the mysteries, ὄνος ἄγω μυστήρια, prov. of an over-loaded beast, Ar.Ra. 159.
    b later, object used in magical rites, talisman,

    δότε πνεῦμα τῷ ὑπ' ἐμοῦ κατεσκευασμένῳ μ. PMag.Leid.V.10.19

     (iii/iv A.D.).
    3 metaph.,

    ὕπνος, τὰ μικρὰ τοῦ θανάτου μ. Mnesim.11

    ; τῆς Ῥωμαίων ἀρχῆς σεμνὸν μ., of the military sacramentum, Hdn.8.7.4: generally, mystery, secret, Pl.Tht. 156a;

    μυστήριόν σου μὴ κατείπῃς τῷ φίλῳ Men.695

    , cf. LXX Si.27.16, To.12.7; προσήγγειλε τὰ μ. τοῖς πολεμίοις ib.2 Ma.13.21;

    μυστήρια βίου Sor.1.3

    ; τοὐμὸν τὸ μ. [ the remedy] is my secret, Aret.CD2.7: hence, of a medicine, Gal.13.96, Alex.Trall. 5.4.
    4 secret revealed by God, i.e. religious or mystical truth, Corp. Herm.1.16, etc.;

    τὰ μ. τῆς βασιλείας τῶν οὐρανῶν Ev.Matt.13.11

    ;

    πνεύματι λαλεῖν μυστήρια 1 Ep.Cor.14.2

    ; τὸ μ. τῆς ἀνομίας the mystery of iniquity, 2 Ep.Thess.2.7;

    τὸν Ἀντιπάτρου βίον οὐκ ἂν ἁμάρτοιτις εἰπὼν κακίας μ. J.BJ1.24.1

    ; esp. of the Gospel or parts of it,

    τὸ μ. τοῦ εὐαγγελίου Ep.Eph.6.19

    , cf. 3.9, Ep.Col.1.26, al.; symbol,

    τὸ μ. τῶν ἑπτὰ ἀστέρων Apoc.1.20

    , cf. 17.7.
    5 σύνηθές τι μ. some vulgar superstition, Sor.1.4.
    II Dionysius the tyrant called mouse-holes μυστήρια ([etym.] μῦς, τηρεῖν), Ath.3.98d.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μυστήριον

  • 4 δίωγμα

    A pursuit, chase, A.Eu. 139 (pl.), Plb.1.34.9, Onos. 10.6 (pl.); δ. πώλων, = τοὺς διώκοντ ας πώλους, E. Or. 988;

    ὑπ' ἀετοῦ δ. φεύγων Id.Hel.20

    ; δ. ξιφοκτόνον, i. e. the sword, ib. 354; τὰ πλούτου δ. eager pursuit of wealth, Pl.Plt. 310b.
    II that which is chased, X. Cyn.3.9.
    III a secret rite in the Thesmophoria, from which men were driven away, Hsch.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δίωγμα

См. также в других словарях:

  • Secret maconnique — Secret maçonnique Le thème du secret est l un des éléments essentiels de l initiation maçonnique. S il existait très probablement, à l époque des corporations de maçons, des secrets de métier que les professionnels s attachaient à conserver, la… …   Wikipédia en Français

  • Rite ecossais ancien et accepte — Rite écossais ancien et accepté Pour les articles homonymes, voir Rite écossais. Le Rite écossais ancien et accepté (REAA) est l un des rites maçonniques les plus répandus dans le monde. Il fut fondé en 1801 à Charleston (États Unis) sous l… …   Wikipédia en Français

  • Rite Écossais Ancien et Accepté — Pour les articles homonymes, voir Rite écossais. Le Rite écossais ancien et accepté (REAA) est l un des rites maçonniques les plus répandus dans le monde. Il fut fondé en 1801 à Charleston (États Unis) sous l impulsion des Frères John Mitchell et …   Wikipédia en Français

  • Rite du royal secret — Charte du Rite de Perfection L Ordre du Royal Secret, souvent appelé aussi Rite de Perfection , fut la principale composante du Rite Écossais Ancien et Accepté fondé à Charleston (Caroline du Sud) en 1801. Cet Ordre comportait 25 grades dont le… …   Wikipédia en Français

  • Rite de Perfection — Rite du royal secret Charte du Rite de Perfection L Ordre du Royal Secret, souvent appelé aussi Rite de Perfection , fut la principale composante du Rite Écossais Ancien et Accepté fondé à Charleston (Caroline du Sud) en 1801. Cet Ordre… …   Wikipédia en Français

  • Rite de perfection — Rite du royal secret Charte du Rite de Perfection L Ordre du Royal Secret, souvent appelé aussi Rite de Perfection , fut la principale composante du Rite Écossais Ancien et Accepté fondé à Charleston (Caroline du Sud) en 1801. Cet Ordre… …   Wikipédia en Français

  • Secret — • The prayer said in a low voice by the celebrant at the end of the Offeratory in the Roman Liturgy Catholic Encyclopedia. Kevin Knight. 2006. Secret     Secret      …   Catholic encyclopedia

  • Rite Français — Le Rite français, également appelé parfois rite « moderne », est un rite maçonnique pratiqué sous différentes formes et par plusieurs obédiences françaises. Sommaire 1 Histoire 2 Pratique du rite 2.1 Au sein des obédiences …   Wikipédia en Français

  • Rite francais — Rite français Le Rite français, également appelé parfois rite « moderne », est un rite maçonnique pratiqué sous différentes formes et par plusieurs obédiences françaises. Sommaire 1 Histoire 2 Pratique du rite 2.1 Au sein des obédiences …   Wikipédia en Français

  • Rite emulation — Rite émulation Le Rite Émulation ou rite anglais de style Émulation ou rite d union est un rite maçonnique. Sommaire 1 Histoire du rite 2 Particularités du rite 3 Le rite émulation aujourd hui …   Wikipédia en Français

  • Rite maconnique — Rite maçonnique Un rite maçonnique est un ensemble cohérent de rituels et de pratiques maçonniques. Sommaire 1 Histoire 2 Liste de rites maçonniques 3 Voir aussi 3.1 …   Wikipédia en Français

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»